- end_line
- 16567
- extracted_at
- 2026-01-18T02:42:21.436Z
- extracted_by
- structure-extraction-lambda
- start_line
- 16500
- text
- in him, that mortal man cannot be true—not true, or undeveloped. With
books the same. The truest of all men was the Man of Sorrows, and the
truest of all books is Solomon’s, and Ecclesiastes is the fine hammered
steel of woe. “All is vanity.” ALL. This wilful world hath not got hold
of unchristian Solomon’s wisdom yet. But he who dodges hospitals and
jails, and walks fast crossing graveyards, and would rather talk of
operas than hell; calls Cowper, Young, Pascal, Rousseau, poor devils
all of sick men; and throughout a care-free lifetime swears by Rabelais
as passing wise, and therefore jolly;—not that man is fitted to sit
down on tomb-stones, and break the green damp mould with unfathomably
wondrous Solomon.
But even Solomon, he says, “the man that wandereth out of the way of
understanding shall remain” (_i.e._, even while living) “in the
congregation of the dead.” Give not thyself up, then, to fire, lest it
invert thee, deaden thee; as for the time it did me. There is a wisdom
that is woe; but there is a woe that is madness. And there is a
Catskill eagle in some souls that can alike dive down into the blackest
gorges, and soar out of them again and become invisible in the sunny
spaces. And even if he for ever flies within the gorge, that gorge is
in the mountains; so that even in his lowest swoop the mountain eagle
is still higher than other birds upon the plain, even though they soar.
CHAPTER 97. The Lamp.
Had you descended from the Pequod’s try-works to the Pequod’s
forecastle, where the off duty watch were sleeping, for one single
moment you would have almost thought you were standing in some
illuminated shrine of canonized kings and counsellors. There they lay
in their triangular oaken vaults, each mariner a chiselled muteness; a
score of lamps flashing upon his hooded eyes.
In merchantmen, oil for the sailor is more scarce than the milk of
queens. To dress in the dark, and eat in the dark, and stumble in
darkness to his pallet, this is his usual lot. But the whaleman, as he
seeks the food of light, so he lives in light. He makes his berth an
Aladdin’s lamp, and lays him down in it; so that in the pitchiest night
the ship’s black hull still houses an illumination.
See with what entire freedom the whaleman takes his handful of
lamps—often but old bottles and vials, though—to the copper cooler at
the try-works, and replenishes them there, as mugs of ale at a vat. He
burns, too, the purest of oil, in its unmanufactured, and, therefore,
unvitiated state; a fluid unknown to solar, lunar, or astral
contrivances ashore. It is sweet as early grass butter in April. He
goes and hunts for his oil, so as to be sure of its freshness and
genuineness, even as the traveller on the prairie hunts up his own
supper of game.
CHAPTER 98. Stowing Down and Clearing Up.
Already has it been related how the great leviathan is afar off
descried from the mast-head; how he is chased over the watery moors,
and slaughtered in the valleys of the deep; how he is then towed
alongside and beheaded; and how (on the principle which entitled the
headsman of old to the garments in which the beheaded was killed) his
great padded surtout becomes the property of his executioner; how, in
due time, he is condemned to the pots, and, like Shadrach, Meshach, and
Abednego, his spermaceti, oil, and bone pass unscathed through the
fire;—but now it remains to conclude the last chapter of this part of
the description by rehearsing—singing, if I may—the romantic proceeding
of decanting off his oil into the casks and striking them down into the
hold, where once again leviathan returns to his native profundities,
sliding along beneath the surface as before; but, alas! never more to
rise and blow.
- title
- Chunk 0