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6 The Confessions of S. Augustine. see the like in other infants, though of myself I remember it not. Thus, little by little, I became conscious where I was; and to have a wish to express my desires to those who could gratify them, and I could not; for the desires were within me, but they without; nor could they by any sense of theirs enter within my mind. So I used to fling about my limbs and voice, making the few signs I could, and such as I could, to express my desires; though they expressed them poorly enough. And when they were not complied with, whether because they were not understood, or were injurious, then I grew indignant with my elders for not submitting to me, with them free as they were because they were not my slaves, and took my vengeance on them with tears. Such have I learned infants to be from observing them; and, that I was myself such, they who knew it not, have shown me better than my nurses who knew it. And, lo! my infancy is dead long since, and I live. But Thou, Lord, who for ever livest, and in whom nothing dies: for before the beginnings of the ages, and before all that can be called “before,” Thou art, and art God and Lord of all which Thou hast created; and with Thee abide, the first causes of all things unabiding; and of all changeful things, the changeless springs abide with Thee: and in Thee live the eternal reasons of all things unreasoning and temporal. Say, to me, Thy suppliant, O God; Thou all merciful to me all miserable, say to me; did my infancy succeed another age of mine already dead? was it that which I passed within my mother’s womb? for of that I have heard somewhat, and have myself seen woman with child? and what, O God my joy, was I before that? Was I any where or any body? For have I none to tell me this, neither father nor mother, nor experience of others, nor mine own memory. Dost Thou mock me for asking this, and bid me praise Thee and confess Thee, for that which I do know? I acknowledge Thee, Lord of heaven and earth, and praise Thee for my first beginnings of life, and for my infancy, whereof I remember nothing; for Thou hast appointed that man should form conjectures as to himself from the things of others; and even believe much on the authority of mere women. Even then I had being and life, and towards the close of my infancy I began to seek
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