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16 The Confessions of S. Augustine. to the thoughts, whatever I conceived. It is quite clear then, that a free curiosity has more power to make us learn these things than a terrifying obligation. Only this obligation restrains the waverings of that freedom by Thy laws, O my God, Thy laws, from the master's rod to the martyr's trials, for Thy laws have the effect of mingling for us certain wholesome bitters, which recall us to Thee away from that pernicious blithesomeness, by means of which we depart from Thee. ## CHAPTER XV. *He prays that he may use in God's service what he learned as a boy.* H EAR, Lord, my prayer; let not my soul faint under Thy discipline, nor let me faint in confessing unto Thee Thy mercies, whereby Thou hast drawn me out of all my most evil ways; that Thou mightest become sweeter to me than all the allurements which I once pursued; that I may most entirely love Thee, and clasp Thy hand with all the affections of my heart, and Thou mayest yet draw me away from every temptation, even unto the end. For, lo, do Thou, O Lord, my King and my God, make serviceable to Thyself whatever useful thing I learned in boyhood; for Thy service be it, that I speak, and write, and read, and reckon. For Thou didst grant me Thy discipline, while I was learning vanities; and the sin of taking delight in those vanities Thou hast forgiven. In them, indeed, I learned many useful words, but these may as well be learned in things not vain; and that is the safe path, in which the young should walk. ## CHAPTER XVI. *He blames the method in which the young are taught; and shows why the poets attribute vices to the gods.* B UT woe to thee, thou torrent of human custom! Who shall stand against thee? how long shalt thou not be dried up? how long roll the sons of Eve into that huge and dreadful sea, which even they scarcely overpass who
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