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- # CHAPTER I. Maramma
## Overview
This document is the first chapter of the novel "Mardi: And a Voyage Thither." Titled "Maramma," it details the characters' journey towards the island of Maramma and introduces its enigmatic ruler, the High Pontiff. The chapter explores the island's geography, particularly the imposing peak of Ofo, and discusses the local beliefs and customs surrounding it.
## Context
This chapter is part of the novel [Mardi: And a Voyage Thither](arke:01KG8AJ8ZNB03D0FWFP362WQEN), a work by Herman Melville. It was extracted from the file [mardi_vol2.txt](arke:01KG89J1954N2G0NAERBNJXEX9) and is included in the larger collection [Melville Complete Works](arke:01KG89HMDZKNY753EZE1CJ8HZW). This chapter follows the [CONTENTS](arke:01KG8AJNJWDPQWXXJKDE06H5FE) section and precedes [CHAPTER II. They Land](arke:01KG8AJNJRMHPGA05ZAGHDSVPY).
## Contents
The chapter begins with the narrator and his companions sailing towards Maramma, an island ruled by a mysterious High Pontiff. The narrative focuses on the prominent peak, Ofo, and the symbolic significance it holds for the inhabitants. Characters like Babbalanja, Yoomy, and Mohi discuss the peak's inaccessibility, the legends of a god named Roo descending from it, and the spiritual or physical peril associated with attempting to climb it. The chapter also touches upon the island's landscape, its lack of cultivated fruit-bearing trees, and the inhabitants' reliance on tribute from other islands, attributing this to a belief that Maramma should remain a "holy island" rather than a place for agriculture. The text delves into philosophical discussions about human ambition, the pursuit of unattainable goals, and the nature of faith, as represented by the pilgrimages to Ofo and differing interpretations of the prophet Alma's teachings.
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- CHAPTER I. Maramma
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- CHAPTER I.
Maramma
We were now voyaging straight for Maramma; where lived and reigned, in
mystery, the High Pontiff of the adjoining isles: prince, priest, and
god, in his own proper person: great lord paramount over many kings in
Mardi; his hands full of scepters and crosiers.
Soon, rounding a lofty and insulated shore, the great central peak of
the island came in sight; domineering over the neighboring hills; the
same aspiring pinnacle, descried in drawing near the archipelago in the
Chamois.
“Tall Peak of Ofo!” cried Babbalanja, “how comes it that thy shadow so
broods over Mardi; flinging new shades upon spots already shaded by the
hill-sides; shade upon shade!”
“Yet, so it is,” said Yoomy, sadly, “that where that shadow falls, gay
flowers refuse to spring; and men long dwelling therein become shady of
face and of soul. ‘Hast thou come from out the shadows of Ofo?’
inquires the stranger, of one with a clouded brow.”
“It was by this same peak,” said Mohi, “that the nimble god Roo, a
great sinner above, came down from the skies, a very long time ago.
Three skips and a jump, and he landed on the plain. But alas, poor Roo!
though easy the descent, there was no climbing back.”
“No wonder, then,” said Babbalanja, “that the peak is inaccessible to
man. Though, with a strange infatuation, many still make pilgrimages
thereto; and wearily climb and climb, till slipping from the rocks,
they fall headlong backward, and oftentimes perish at its base.”
“Ay,” said Mohi, “in vain, on all sides of the Peak, various paths are
tried; in vain new ones are cut through the cliffs and the brambles:—
Ofo yet remains inaccessible.”
“Nevertheless,” said Babbalanja, “by some it is believed, that those,
who by dint of hard struggling climb so high as to become invisible
from the plain; that these have attained the summit; though others much
doubt, whether their becoming invisible is not because of their having
fallen, and perished by the way.”
“And wherefore,” said Media, “do you mortals undertake the ascent at
all? why not be content on the plain? and even if attainable, what
would you do upon that lofty, clouded summit? Or how can you hope to
breathe that rarefied air, unfitted for your human lungs?”
“True, my lord,” said Babbalanja; “and Bardianna asserts that the plain
alone was intended for man; who should be content to dwell under the
shade of its groves, though the roots thereof descend into the darkness
of the earth. But, my lord, you well know, that there are those in
Mardi, who secretly regard all stories connected with this peak, as
inventions of the people of Maramma. They deny that any thing is to be
gained by making a pilgrimage thereto. And for warranty, they appeal to
the sayings of the great prophet Alma.”
Cried Mohi, “But Alma is also quoted by others, in vindication of the
pilgrimages to Ofo. They declare that the prophet himself was the first
pilgrim that thitherward journeyed: that from thence he departed to the
skies.”
Now, excepting this same peak, Maramma is all rolling hill and dale,
like the sea after a storm; which then seems not to roll, but to stand
still, poising its mountains. Yet the landscape of Maramma has not the
merriness of meadows; partly because of the shadow of Ofo, and partly
because of the solemn groves in which the Morais and temples are
buried.
According to Mohi, not one solitary tree bearing fruit, not one
esculent root, grows in all the isle; the population wholly depending
upon the large tribute remitted from the neighboring shores.
“It is not that the soil is unproductive,” said Mohi, “that these
things are so. It is extremely fertile; but the inhabitants say that it
would be wrong to make a Bread-fruit orchard of the holy island.”
“And hence, my lord,” said Babbalanja, “while others are charged with
the business of their temporal welfare, these Islanders take no thought
of the morrow; and broad Maramma lies one fertile waste in the lagoon.”
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- CHAPTER I. Maramma