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- CHAPTER IX.
They Discourse Of Alma
Sailing to and fro in the lake, to view its scenery, much discourse
took place concerning the things we had seen; and far removed from the
censer-bearers, the sad fate that awaited the boy was now the theme of
all.
A good deal was then said of Alma, to whom the guide, the pilgrims, and
the censer-bearers had frequently alluded, as to some paramount
authority.
Called upon to reveal what his chronicles said on this theme,
Braid-Beard complied; at great length narrating, what now follows
condensed.
Alma, it seems, was an illustrious prophet, and teacher divine; who,
ages ago, at long intervals, and in various islands, had appeared to
the Mardians under the different titles of Brami, Manko, and Alma. Many
thousands of moons had elasped since his last and most memorable
avatar, as Alma on the isle of Maramma. Each of his advents had taken
place in a comparatively dark and benighted age. Hence, it was devoutly
believed, that he came to redeem the Mardians from their heathenish
thrall; to instruct them in the ways of truth, virtue, and happiness;
to allure them to good by promises of beatitude hereafter; and to
restrain them from evil by denunciations of woe. Separated from the
impurities and corruptions, which in a long series of centuries had
become attached to every thing originally uttered by the prophet, the
maxims, which as Brami he had taught, seemed similar to those
inculcated by Manko. But as Alma, adapting his lessons to the improved
condition of humanity, the divine prophet had more completely unfolded
his scheme; as Alma, he had made his last revelation.
This narration concluded, Babbalanja mildly observed, “Mohi: without
seeking to accuse you of uttering falsehoods; since what you relate
rests not upon testimony of your own; permit me, to question the
fidelity of your account of Alma. The prophet came to dissipate errors,
you say; but superadded to many that have survived the past, ten
thousand others have originated in various constructions of the
principles of Alma himself. The prophet came to do away all gods but
one; but since the days of Alma, the idols of Maramma have more than
quadrupled. The prophet came to make us Mardians more virtuous and
happy; but along with all previous good, the same wars, crimes, and
miseries, which existed in Alma’s day, under various modifications are
yet extant. Nay: take from your chronicles, Mohi, the history of those
horrors, one way or other, resulting from the doings of Alma’s nominal
followers, and your chronicles would not so frequently make mention of
blood. The prophet came to guarantee our eternal felicity; but
according to what is held in Maramma, that felicity rests on so hard a
proviso, that to a thinking mind, but very few of our sinful race may
secure it. For one, then, I wholly reject your Alma; not so much,
because of all that is hard to be understood in his histories; as
because of obvious and undeniable things all round us; which, to me,
seem at war with an unreserved faith in his doctrines as promulgated
here in Maramma. Besides; every thing in this isle strengthens my
incredulity; I never was so thorough a disbeliever as now.”
“Let the winds be laid,” cried Mohi, “while your rash confession is
being made in this sacred lake.”
Said Media, “Philosopher; remember the boy, and they that seized him.”
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