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- CHAPTER VII.
They Visit The Lake Of Yammo
From the Morai, we bent our steps toward an unoccupied arbor; and here,
refreshing ourselves with the viands presented by Borabolla, we passed
the night. And next morning proceeded to voyage round to the opposite
quarter of the island; where, in the sacred lake of Yammo, stood the
famous temple of Oro, also the great gallery of the inferior deities.
The lake was but a portion of the smooth lagoon, made separate by an
arm of wooded reef, extending from the high western shore of the
island, and curving round toward a promontory, leaving a narrow channel
to the sea, almost invisible, however, from the land-locked interior.
In this lake were many islets, all green with groves. Its main-shore
was a steep acclivity, with jutting points, each crowned with mossy old
altars of stone, or ruinous temples, darkly reflected in the green,
glassy water; while, from its long line of stately trees, the low
reef-side of the lake looked one verdant bluff.
Gliding in upon Yammo, its many islets greeted us like a little Mardi;
but ever and anon we started at long lines of phantoms in the water,
reflections of the long line of images on the shore.
Toward the islet of Dolzono we first directed our way; and there we
beheld the great gallery of the gods; a mighty temple, resting on one
hundred tall pillars of palm, each based, below the surface, on the
buried body of a man; its nave one vista of idols; names carved on
their foreheads: Ogre, Tripoo, Indrimarvoki, Parzillo, Vivivi,
Jojijojorora, Jorkraki, and innumerable others.
Crowds of attendants were new-grouping the images.
“My lord, you behold one of their principal occupations,” said Mohi.
Said Media: “I have heard much of the famed image of Mujo, the Nursing
Mother;—can you point it out, Braid-Beard?”
“My lord, when last here, I saw Mujo at the head of this file; but they
must have removed it; I see it not now.”
“Do these attendants, then,” said Babbalanja, “so continually
new-marshal the idols, that visiting the gallery to-day, you are at a
loss to-morrow?”
“Even so,” said Braid-Beard. “But behold, my lord, this image is Mujo.”
We stood before an obelisk-idol, so towering, that gazing at it, we
were fain to throw back our heads. According to Mohi, winding stairs
led up through its legs; its abdomen a cellar, thick-stored with gourds
of old wine; its head, a hollow dome; in rude alto-relievo, its scores
of hillock-breasts were carved over with legions of baby deities,
frog-like sprawling; while, within, were secreted whole litters of
infant idols, there placed, to imbibe divinity from the knots of the
wood.
As we stood, a strange subterranean sound was heard, mingled with a
gurgling as of wine being poured. Looking up, we beheld, through
arrow-slits and port-holes, three masks, cross-legged seated in the
abdomen, and holding stout wassail. But instantly upon descrying us,
they vanished deeper into the interior; and presently was heard a
sepulchral chant, and many groans and grievous tribulations.
Passing on, we came to an image, with a long anaconda-like posterior
development, wound round and round its own neck.
“This must be Oloo, the god of Suicides,” said Babbalanja.
“Yes,” said Mohi, “you perceive, my lord, how he lays violent tail upon
himself.”
At length, the attendants having, in due order, new-deposed the long
lines of sphinxes and griffins, and many limbed images, a band of them,
in long flowing robes, began their morning chant.
“Awake Rarni! awake Foloona!
Awake unnumbered deities!”
With many similar invocations, to which the images made not the
slightest rejoinder. Not discouraged, however, the attendants now
separately proceeded to offer up petitions on behalf of various tribes,
retaining them for that purpose.
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