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- CHAPTER XCVII.
Faith And Knowledge
A thing incredible is about to be related; but a thing may be
incredible and still be true; sometimes it is incredible because it is
true. And many infidels but disbelieve the least incredible things; and
many bigots reject the most obvious. But let us hold fast to all we
have; and stop all leaks in our faith; lest an opening, but of a hand’s
breadth, should sink our seventy-fours. The wide Atlantic can rush in
at one port-hole; and if we surrender a plank, we surrender the fleet.
Panoplied in all the armor of St. Paul, morion, hauberk, and greaves,
let us fight the Turks inch by inch, and yield them naught but our
corpse.
But let us not turn round upon friends, confounding them with foes. For
dissenters only assent to more than we. Though Milton was a heretic to
the creed of Athanasius, his faith exceeded that of Athanasius himself;
and the faith of Athanasius that of Thomas, the disciple, who with his
own eyes beheld the mark of the nails. Whence it comes that though we
be all Christians now, the best of us had perhaps been otherwise in the
days of Thomas.
The higher the intelligence, the more faith, and the less credulity:
Gabriel rejects more than we, but out-believes us all. The greatest
marvels are first truths; and first truths the last unto which we
attain. Things nearest are furthest off. Though your ear be next-door
to your brain, it is forever removed from your sight. Man has a more
comprehensive view of the moon, than the man in the moon himself. We
know the moon is round; he only infers it. It is because we ourselves
are in ourselves, that we know ourselves not. And it is only of our
easy faith, that we are not infidels throughout; and only of our lack
of faith, that we believe what we do.
In some universe-old truths, all mankind are disbelievers. Do you
believe that you lived three thousand years ago? That you were at the
taking of Tyre, were overwhelmed in Gomorrah? No. But for me, I was at
the subsiding of the Deluge, and helped swab the ground, and build the
first house. With the Israelites, I fainted in the wilderness; was in
court, when Solomon outdid all the judges before him. I, it was, who
suppressed the lost work of Manetho, on the Egyptian theology, as
containing mysteries not to be revealed to posterity, and things at war
with the canonical scriptures; I, who originated the conspiracy against
that purple murderer, Domitian; I, who in the senate moved, that great
and good Aurelian be emperor. I instigated the abdication of
Diocletian, and Charles the Fifth; I touched Isabella’s heart, that she
hearkened to Columbus. I am he, that from the king’s minions hid the
Charter in the old oak at Hartford; I harbored Goffe and Whalley: I am
the leader of the Mohawk masks, who in the Old Commonwealth’s harbor,
overboard threw the East India Company’s Souchong; I am the Vailed
Persian Prophet; I, the man in the iron mask; I, Junius.
CHAPTER XCVIII.
The Tale Of A Traveler
It was Samoa, who told the incredible tale; and he told it as a
traveler. But stay-at-homes say travelers lie. Yet a voyage to Ethiopia
would cure them of that; for few skeptics are travelers; fewer
travelers liars, though the proverb respecting them lies. It is false,
as some say, that Bruce was cousin-german to Baron Munchausen; but
true, as Bruce said, that the Abysinnians cut live steaks from their
cattle. It was, in good part, his villainous transcribers, who made
monstrosities of Mandeville’s travels. And though all liars go to
Gehenna; yet, assuming that Mandeville died before Dante; still, though
Dante took the census of Hell, we find not Sir John, under the likeness
of a roasted neat’s tongue, in that infernalest of infernos, The
Inferno.
But let not the truth be postponed. To the stand, Samoa, and through
your interpreter, speak.
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